The Harlan journals recount two of three overseas voyages he took in his career. The first documents a trip to India that he made as a medical student in 1816-1817. This volume offers detailed accounts of the sea voyage (with some locational coordinates and accounts of weather) and accounts of Indian towns and cities, including Calcutta (3/9/1817). Alongside descriptions of Indian hospitals (e.g. 3/21/1817) and botanical gardens (3/23/1817), Harlan also writes at length about the indigenous peoples, including their shrines (4/10/1817), burial rights (6/17/1817), and what he considers their "lamentable" need for Christianity influence (4/11/1817). Harlan's accounts often feature an uncommon sense of voice, inflected with a deep colonialist bias. For example, in one of his later entries, he describes India as a place of fanaticism, war, and declension: "But India, once the seat of Literature and Science, hath at length dwindled into the most inordinate fanaticism, which binds the inhabitants in the grossest ignorance…since the year 1000, India has presented nothing but war and bloodshed. Her cities reduced to ashes, her fields laid waste by hosts of conquering armies, having been successfully overrun by the Mahomedan Princes" (6/17/1817).
 
Harlan's second journal finds him at the apogee of his career as a physician and scientist. Seeking to advance his scientific reputation among his peers, Harlan took a tour of Europe in 1833, extending his professional network of naturalists and medical researchers in the continent's cultural and economic capitals. In addition to visits to the northern European metropolises of Liverpool, London, Cambridge, Dublin, and Paris, he travels south to Bologna and even ascends Mount Vesuvius (9/26/1833). Notably, before he returns to New York, Harlan attends at least one meeting of the Phrenological Society in London (10/29/1833) and participates in a debate about U.S. slavery (6/21/1833), excerpted in Selected Quotations.

A pair of travel journals maintained by Richard Harlan, a prominent Philadelphia-based scientist and doctor, offer insights into India in the early-nineteenth century and European medicine in the antebellum period. The first journal (1816-17) recounts Harlan's went to India as ship's surgeon of the East India Company. Entries include Harlan's extensive reflections upon—and judgements of—indigenous peoples' customs, burial rights, and religious practices. The second volume (1833) documents a trip Harlan takes to Europe at the apex of his career. That journal offers a window in antebellum medical practices in Europe, including the field of phrenology and Harlan's justification for U.S. slavery. Both volumes are remarkable for their detail and sense of voice, and they will certainly interest scholars researching British colonialism in India, European medical science, and slavery in the antebellum United States.
 
The Harlan journals recount two of three overseas voyages he took in his career. The first documents a trip to India that he made as a medical student in 1816-1817. This volume offers detailed accounts of the sea voyage (with some locational coordinates and accounts of weather) and accounts of Indian towns and cities, including Calcutta (3/9/1817). Alongside descriptions of Indian hospitals (e.g. 3/21/1817) and botanical gardens (3/23/1817), Harlan also writes at length about the indigenous peoples, including their shrines (4/10/1817), burial rights (6/17/1817), and what he considers their "lamentable" need for Christianity influence (4/11/1817). Harlan's accounts often feature an uncommon sense of voice, inflected with a deep colonialist bias. For example, in one of his later entries, he describes India as a place of fanaticism, war, and declension: "But India, once the seat of Literature and Science, hath at length dwindled into the most inordinate fanaticism, which binds the inhabitants in the grossest ignorance…since the year 1000, India has presented nothing but war and bloodshed. Her cities reduced to ashes, her fields laid waste by hosts of conquering armies, having been successfully overrun by the Mahomedan Princes" (6/17/1817).
 
Harlan's second journal finds him at the apogee of his career as a physician and scientist. Seeking to advance his scientific reputation among his peers, Harlan took a tour of Europe in 1833, extending his professional network of naturalists and medical researchers in the continent's cultural and economic capitals. In addition to visits to the northern European metropolises of Liverpool, London, Cambridge, Dublin, and Paris, he travels south to Bologna and even ascends Mount Vesuvius (9/26/1833). Notably, before he returns to New York, Harlan attends at least one meeting of the Phrenological Society in London (10/29/1833) and participates in a debate about U.S. slavery (6/21/1833), excerpted in Selected Quotations.

Chemist and mineralogist Thomas P. Smith maintained a five-volume journal during a tour through Europe between 1800-1802. Elected to the American Philosophical Society in 1799, Smith bequeathed his journal to the APS with the request that it be published if found to contain information "useful to the manufactories of my country." Although his observations tend to concentrate on European technological improvements in manufacturing and mining (sometimes with rough diagrams), these volumes also document his travels across Europe and comments on European society and culture. Of particular note may be his accounts of Luxemburg (7/14/1800), Hamburg (7/15/1800), and Stockholm (8/22/1800), excerpted in Selected Quotations. Notably, the third volume features a "Resume du Cours del Mineralogie," written in French and English. The Thomas P. Smith journal may interest scholars researching Europe at the turn of the nineteenth century, Smith's career in mineralogy, as well as the institutional history of American Philosophical Society.